Romans 6:20-23 is about the consequence of sin and the hope of the gospel. It is a precious passage that I have often preached in no small part because of the great gospel promise of verse 23. Generally, when preaching this passage, the majority of attention is given to the hope of salvation, which is the main idea of the passage. However, with this sermon, I want to give attention to the warning concerning sin.

All sin leads to death, both physical and spiritual.

In the confusion and brokenness of this world, the consequence of death is sometimes ignored but more often celebrated and even encouraged. Abortion brings death but is celebrated as a way to preserve sexual freedom, ensure individual autonomy, and provide gender equality. Abortion, as with all sin, is presented by the world as good and desirable, but it produces the rotten fruit of death.

The sanctity of human life is not first a political issue; it is, first, a theological issue. Christians must be clear concerning the cost and destruction of sin. Only then will you appreciate the great and glorious hope of the gospel.

This passage exposes sin’s necrotic nature and the remedy of the gospel.

You might expect the cost of receiving the gift of atonement provided by the eternal Son of God to be high and costly. You might expect the requirements for exchanging your sin for the righteousness of Christ and being made heirs with Christ, adopted as children of God, to be complicated and difficult to achieve. However, in simple language, the Bible declares that to be saved from your sin requires the confession of Jesus as Lord and the belief that God raised him from the dead.

The most offensive thing is to dispute someone's definition of what is good. The greatest of these offenses is rejecting what someone claims makes them good. What is so offensive about Jesus is not that he died but that he had to die for your sins. The world is happy to receive him as a dying martyr, but a savior dying to atone for your sins requiring believing faith, the world finds offensive.

The crowd wanted a warrior king, but Jesus was the suffering servant who came to die for man's sins (Isaiah 53). The crowd wanted someone to affirm and support their cause, but Jesus called sinners to repent of their sins and believe in faith on him. Jesus, the lamb of God who takes away the sin of the world (John 1:29), is also a stumbling stone and offensive to all who remain in their sin.

There are some places that you long to be. Maybe for you, it is at home or being with friends. These places and people refresh your soul. They offer you an opportunity to relax and be restored. Such places and people are both needed and desired.

As Paul closed his letter to the Romans, he expressed how he longed to be with his fellow believers. His longing was not just to have a meal or to be with friends (he had never been with the Roman church), but rather he longed to be with other believers who could (because of their shared relationship with Jesus) have fellowship with him.

The fellowship of believers is created to be a blessing to believers. Among the saints, we find the blessing of community, support, and prayer.

The world often sees freedom as being unrestrained from anything. However, grace known through salvation is not about being totally unrestrained but being free from the bondage of the law so that you might be free to obey Jesus willingly.

To be transformed is to be irrevocably changed. Once a caterpillar becomes a butterfly, it can no longer be a caterpillar again. Butterflies never return to being caterpillars, nor do those saved by the cross of Jesus go back to a life ruled by sin.

The end of Romans 5 says that where sin increases, so does grace. To the sinful mind, this sounds like an invitation to sin more to get more grace. In Romans 6, Paul responds by teaching what it means to be transformed. Yes, more sin equals more grace, but the response by one transformed by the gospel is not to desire more sin but more righteousness.

In these last verses of Romans 13, Paul encourages Christians to recognize that it is time to be ready for Jesus' return and put away the things of darkness. Like how we respond to the dawn of a new day by getting ready for the day, Paul instructs that Christians should get prepared, welcome the light of truth, and put on Jesus.

For Christians, the most important thing about you is that you have been saved from sin by the power of God. Your salvation and your relationship with the Lord should be the first thing and the most significant thing that defines you.

There are some professing Christians who keep their faith under wraps. They recognize that it as a liability in this increasingly secularized culture. They justify it by claiming it is not polite to talk about religion or politics. Or they say they do not want to offend anyone.

This passage is in direct contrast to a private, personal, secret faith. Paul declares that he is not ashamed of the gospel, and neither should we be ashamed of the gospel.

The consequences of the pandemic have made the fleeting nature of life inescapably exposed. Every day there seems to be news of someone you know who has become very sick or has died from the virus.

Recently, I received the news that a friend was diagnosed and died quickly thereafter with COVID. This news broke my heart because I fear that he breathed his last breath here on earth without ever giving his life to Jesus. On many occasions, I had spoken to him about the gospel, but he was never receptive. For my friend, the opportunity to receive the gospel is no more.

The church does many wonderful and good things, but the most important thing we do is proclaim the gospel to our community. Preaching is fundamentally

The proclaiming of the gospel.

All biblical sermons are gospel-focused. Some are more explicit than others. Recognizing the perilous times we are experiencing I want to spend the next several weeks being as explicate as I can about the hope of the gospel, the eternal peril of God’s judgment, and the glorious promise of heaven.

Today we consider the wonderful declaration of Romans 6:23.

There are two basic principles to any trap or snare - appear safe and inviting then once the prey is totally committed the trap springs

When a trap is deployed anything that might make it seem dangerous and threatening is hidden or covered. With animal traps, the mechanism of the trap might be covered with leaves or straw.

The most important part of making the trap inviting is putting out bait that will be hard to resist. A good trapper knows what best attracts the animals he desires to ensnare. The bait is positioned so as to be seen or smelled and appears free for the taking but the only way for the animal to get to the bait is to enter the trap. The bait is presented as though it is free. It looks as though it is left unattended. The allusion is that the bait, that is so desired, can be had without any cost or consequence.

Once the prey is totally committed the trap springs. This is where the second principle of any trap comes into play. An effective trap only springs once the animal is completely committed. The bait is placed deep in the trap so once the trap springs there is no opportunity for the animal to escape. With any trap – when the danger has been recognized the opportunity for escape is no more.

There is one more principle about traps that is important to understand. An animal may willingly enter a trap in hopes to consume the bait but once trapped it loses any autonomy and is at the mercy of the trapper. All traps lead to the loss of freedom and most traps lead to the loss of life.

Often on the 4th of July, to my children’s chagrin, I read the Declaration of Independence to the family. It is a fascinating document on so many levels but what always strikes me is the consequence that each signer understood they were taking on when they signed this document. Addressed to the king of Great Brittan they declared among other things “that they are Absolved from all Allegiance to the British Crown.” Button Gwinnett, Lyman Hall, and George Walton of Georgia, along with 53 others knew that with their signatures they were igniting a conflict that very well may cost them everything.

It is true that many of the founding fathers held religious views that were not faithful to the testimony of scripture. Many of them were deists and universalists but not all. However errant their theology was it is right to say that all livened in an error when even the most secular saw the world through a biblical worldview. This worldview gives understanding to the last line of the declaration. It reads:

And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

Today, it is common to hear people speak of the universe controlling their lives. G. K. Chesterton is credited with saying “When men stop believing in God they don't believe in nothing; they believe in anything.” The Bible does not teach that we are subject to the random whim of an impersonal universe. The Bible teaches that God created the world and is actively involved in the working out of His enteral will in the world and among His creation. This is the idea of divine providence – that is that God is for us.

Paul, in Romans 8:28, declares this amazing truth that God is actively working out all things for good for those called according to His purpose.