Fear is a powerful emotion. Though some are more prone to it than others, all struggle with it. Fear can paralyze your ability to take action, and fear can cause you to forfeit what is good. However, the most destructive and dangerous reaction to fear is that it can cause you to lose your confident hope in God's promises and surrender your expectant joy in the kingdom of God.

The Thessalonians Christians were fearful that the persecutions they were enduring meant that they had missed the Second Coming of Christ and were thus experiencing the judgment of Christ on the wicked. Paul had written his first letter to the Thessalonians to assure them that Christ would rapture the church before the judgment of the wicked and to encourage them that they had not missed the rapture.

Paul writes this second letter to address this issue again. The church was enduring severe persecution. Additionally, there were false teachers who claimed that Christ had already returned. The pressures of persecution and the confusion caused by false teaching had caused the church to fear again that they had missed the rapture.

Paul writes this letter not to elaborate on all the details of the Second Coming and the particulars of the antichrist but as a pastor to his church, to encourage them to hold tightly to God's word with confident hope.

The main idea of this passage is: Do not be alarmed by false teachings or fearful of powerless threats but trust in the sovereignty, authority, and power of God.

Paul is not writing to rebuke the church or shame them for their fear but rather to warn them of the danger of being deceived and distracted by false teaching.

From both false teaching and biblical ignorance, many today struggle with fear and anxiety that steal their confident hope and joy in the Lord. So, how can you keep from being deceived and distracted by false teachings?

This passage provides three warnings to help you avoid being distracted by false teachings. Do not be alarmed by false teaching, fearful of the power of false prophets, or deceived by Satan.

Salvation is not transactional but transformative. When God calls you to salvation, it is a calling to believe and be transformed by the power of God to accomplish His will and bring glory to His name.

In the secular world, you become very accustomed to transactional relationships. Unfortunately, not only do many people approach their most intimate relationships with a transactional mindset, but many also attempt to relate to God in a similar manner. However, God does not negotiate or bargain, nor can God be manipulated or deceived. It is impossible to receive God's salvation through any form of human transaction.

When you believe in faith and are saved by God, you are transformed by the power of God for the glory of God. In 2 Thessalonians 1:11-12, Paul prays with confidence in God's will for the Thessalonian church to continue being transformed for His glory.

How does salvation transform your life? These verses illustrate two fundamental ways in which salvation transforms a Christian's life. That is, salvation transforms what you are and what you do.

Christians endure the present with confident faith in the coming of Jesus, who will rightly judge the world, rescue the saints, and reveal His full glory. Paul wrote to the Thessalonians to encourage the saints who were enduring persecution. The encouragement is that Jesus is coming again to rescue the saints and judge the wicked.

Thinking of the vengeance and judgment of God is uncomfortable for many Christians. So, how should you respond to the coming judgment of Christ?

This passage is both an encouragement to Christians and a warning to unbelievers. To believers, it encourages you to have confident faith, and to unbelievers, it serves as a warning of God's coming judgment.

This passage encourages the saints to endure the present with confident faith in who Jesus is and what he will do. To unbelievers, it is an urgent plea to repent.

When you think about helping, ministering, and serving others, you tend to think first about what you can do, give, or assist with. However, these opening words of Paul’s letter to the Thessalonians remind the church that your ministry is your own testimony.

What impact should your testimony have on other Christians? This passage identifies two ways that your testimony should impact other Christians.

TXTThe desire of God is not that you would be insulated or isolated from the world but that you would be a living testimony to God’s truth in and to the world.

Every Christian experiences a tension between desiring to be separated from the world and obedience to proclaim the gospel to the world. Throughout history, there have been excesses on both sides of this tension. Sometimes, Christians have overemphasized separation from the world and sought to isolate themselves from the world and restrict contact with non-Christians. At other times, Christians have overemphasized ministry to the world and abandoned holiness and the requirements of faith and obedience in a foolish attempt to make the gospel more worldly appealing.

The Christian who attempts to isolate themselves from the world disobeys God’s command to be a gospel light and witness to the world, and the Christian who seeks at all costs to be appealing to the world disobeys God’s command to live lives of holiness.

Whether you are a recent high school graduate preparing to enter the working world or attend college, or an adult working a secular job, every Christian must wrestle with this tension that comes from living a holy life for Christ while living in an evil world.

This is the very issue that Jesus is praying about in John 17:14-19. He does not pray that God would take Christians out of the world, but while they are in the world, keep them holy and obedient to the faith.

In this sermon, pastor Ben Smith preaches from John 17:14-19 on how you can be in the world without becoming like the world by seeking godly affections, resting in God’s power, and being set apart by God.

For Christians, the resurrection of Jesus is not something that is celebrated once a year but a moment that forever changes your life.

In a few weeks, many will celebrate the completion of their high school or college studies. To recognize these achievements, schools will host graduation ceremonies, called commencement exercises. Because these ceremonies celebrate the completion of a course of study, most people think of a commencement service as a ceremony to mark the conclusion of something.

However, to commence means to start. Commencement exercises are intended to mark the beginning of something. For high school graduates, that is the beginning of their life as adults and entering the workforce, and for college graduates, that is the beginning of the career they trained for.

This is similar to how many think about Resurrection Sunday. In many ways, Resurrection Sunday can feel like the conclusion – the big event. And thus, the Sunday after is more about getting back to normal. The family pictures have been taken and posted to social media. The new clothes are now just another piece in your wardrobe. All of the candy has been eaten. And now things are back to a regular routine and norm.

For those who have confessed Jesus as Lord and believed that God raised him from the dead, the resurrection is not the conclusion but the beginning. For Christians, Resurrection Sunday is not an event that comes and goes; it is a celebration of a moment that forever changes their lives.

Luke 24:13-35 recounts the experience of two men who seemed very familiar with Jesus and what He taught. They seemed to have had high hopes that Jesus was, in fact, the Messiah. Yet they are perplexed because of the events that led to Jesus’s crucifixion and death. They have heard reports that His body is no longer in the grave and that He is, in fact, alive.

These are amazing and perplexing things to these men, but at the point that we meet them in Luke 24, these events have had no impact on their lives. They are walking home and getting back to their regular lives. But as they walk home, they meet Jesus, and everything about their lives changes.

The resurrection forever transforms your understanding and your life.

The resurrection of Jesus is more than a historical event. The resurrection of Jesus is a confrontation of faith. Do you believe that He is the resurrection and life?

This interaction between Martha and Jesus is dripping with emotion. Lazarus and his sisters, Mary and Martha, had a close and affectionate relationship with Jesus. Verses 33-36 tell us that when Mary met him, accompanied by many mourners, he was deeply moved, and when he came to the tomb, he wept. The sisters are grieved by the loss of their brother and disappointed that Jesus had not arrived in time to heal him from his sickness.

There is a tendency to read this passage and focus primarily on the emotions. However, God is doing more than ministering to emotions in this passage. In God’s providence, he was providing an opportunity to demonstrate His glory and call his disciples to a deeper faith and belief.

Martha acknowledged that she believed in the resurrection on the last day, but this belief was academic and did not influence how she experienced the grief of the moment. Jesus called her to personally believe that he alone is the source and power of resurrection and eternal life. Many people, like Martha, acknowledge Jesus's resurrection, but what does it mean to have faith and belief that Jesus is the resurrection and the life? This passage exposes the insufficiency of knowledge alone and the requirement of faith and confession.

Having faith and belief that Jesus is the resurrection and the life is:

• More than an acknowledgment of fact.

• Believing that in Jesus alone is salvation.

• Confessing Jesus as Christ and Lord.

Everyone who has been saved by God is being sanctified. God begins the work at the moment of salvation and continues the work until it is fully completed when he raptures the church.

The fundamental truth to understanding 1 Thessalonians 5:23-28 is that God is the one who saves and the one who has, and is, and will completely sanctify every believer when he raptures the church. The church is a congregation of people who have been saved and are being sanctified. How are you, as those who have been saved and are being sanctified, to live in the present?

Paul concluded his letter with a prayer for sanctification, instructions for living faithfully, and a blessing of grace. All three of which teach how the redeemed are to live in the present.

How Christians live and relate to one another in the church directly relates to how effective they are in God's work and their continued sanctification. Many things can hinder sanctification, but none are more destructive than an unhealthy church and unhealthy relationships in the church.

This passage teaches three categories of instructions for how Christians are to live, relating to the leadership of elders, ministry to one another, and living according to the will of God.

Christians do not ignore God's coming judgment and wrath but, because of the redemptive work of salvation, have both a hopeful and sobering anticipation of the Day of the Lord.

The judgment of God is a terrible thing. For all the suffering and hardships of this world, nothing compares to being completely and eternally separated from God and His unrelenting wrath. It is unpleasant to think of such a terrible thing. It is unsettling to recognize that all those who have refused the Lord Jesus will fall under God's wrath. This unpleasantness and unsettling truth tempt some to ignore the reality of the coming of the Lord in judgment. However, the Day of the Lord is coming. God's judgment and wrath are sure, and though unpleasant, it is unwise and dangerous not to understand what the Bible teaches about these things.

How should Christians think about and respond to the coming Day of the Lord and God's judgment of the wicked? This passage teaches the church three ways to think about and respond to the coming Day of the Lord. Christians should think about and respond to the coming Day of the Lord by being confident in faith that the Day of the Lord is coming, live in preparation for the Day of the Lord, and be encouraged by what Jesus has done.

The hope of heaven and the promise of the second coming of Jesus change how you understand and experience the hardships of this world. There are many things you will never experience, but the Bible declares that until Jesus comes again, there is one thing that everyone will experience, and that is death.

Grief is the common bond between every generation, every culture, and every people group.

When confronted with death, it draws your attention to the big questions concerning eternity, entrance into heaven, and the judgment of God and hell. The Thessalonians were new Christians and had many questions, but their greatest concern was about the Christians who had died before Christ's return.

Paul writes these instructions to inform and encourage the church with God’s word. Confusion was causing them to worry and grieve, but Paul wanted them to be encouraged by the word of God. This passage teaches three ways that the word of God encourages and gives you hope.

Pastor Ben Smith preaches from 1 Thessalonians 4:9-12 on how growing in brotherly love transforms your relationship with the saints, the direction of your life, and your testimony before the world. The transformation of the gospel has both a restrictive and empowering effect on your life. In the previous verse (1-8), the Bible declares that the transforming work of God in the lives of true Christians is to cause you to abstain from sexual immorality. Most read this only as something restrictive. However, in verse 4, the Bible teaches that Christians are able to abstain from sexual immorality because, through the empowerment of God, Christians have mastery over their bodies and are no longer controlled by the passion of lust like the world (5).

Building on this, verses 9-12 declare that the transforming work of God in the lives of true Christians enables you to love one another and that this love transforms everything about your life. This passage identifies three ways brotherly love transforms your life.

God’s will for your sanctification requires that you abstain from sexual immorality, possess your body in honor, and live holy before God.

We are living in a hyper-sexualized culture. It seems sexual perversion and sexual immorality are everywhere.

However, though the world may be full of sexual immorality, the command of God and the evidence of salvation is that Christians must abstain from sexual immorality. How, then, can you live sexually pure in a sexually perverse world? This passage teaches three requirements that you must do to live a life holy before God.

1. You must be saved. (1-3a)

2. You must be self-controlled. (3b-6)

3. You must be submissive before God. (7-8)

The heart desire of Christians must be for other Christians to grow in faith and obedience. This statement seems so obvious and elementary that you may be tempted to assume that it does not need to be stated or given much attention. It is indeed obvious and elementary, but it needs to be said and given attention because it often conflicts with your flesh's natural desires.

 Often, what is celebrated are temporary and fleeting achievements. Often, what is rewarded is what the world loves and not the things of God. Often, what your heart desires are rewards that have only momentary value. As a result, what you pray for is too often from the desires of the flesh rather than the will of God.

How can you train your heart to desire, above all other things, for other Christians to grow in faith and obedience? This passage models two areas that you must give the attention of your heart and mind to in order to train your heart to desire that other Christians grow in faith and obedience.

1. Be encouraged by what God has accomplished. (6-10)

2. Pray for what only God can do. (11-13)

The passion of God's servants must be to strengthen and exhort the church to stand firm against the attacks of Satan.

In chapter three, verse 2, we have the key verse for this passage. Timothy was sent to establish and exhort the church in their faith that they might stand firm against the temptation of Satan. The question that we consider with this passage is: What does the church need to stand firm against the attacks of Satan?

I am excited to announce a new podcast project titled View from the Pulpit. Each episode will feature interviews with pastors and church members exploring the role of preaching, the labor of preparing to preach, the effectiveness of how one preaches, and so much more. This podcast is about preaching, but it is not just for preachers. So whether each Sunday you are behind the pulpit or in the pew, I hope you will tune in for engaging conversations that will help you better understand why preaching is vital to the church’s health. The podcast is available in Apple Podcast, Spotify, and many other podcast apps. Subscribe today so that you will not miss an episode.

When sinners receive the gospel as the word of God and are saved, it is not the result of man's work or ability but a testimony to God's power and sovereignty alone. In 1 Thessalonians 2:13-16 Paul gives thanks for the Thessalonians' testimony and how it testifies to the power and sovereignty of God to save whom He wills. This passage reminds the church that salvation does not come and is not dependent on the work or ability of man but the power and sovereignty of God alone.

This passage teaches three perspectives that will keep your heart and mind focused on the power and sovereignty of God.

Gospel work is motivated by conviction of truth and a desire to honor God.

There have always been those who teach and preach false doctrine or use the preaching of the gospel for selfish gain. There have also been those who, though they proclaimed the true gospel, did not lead the church to faithfully live according to the righteousness of God. Paul reminds the church that his ministry among them was faithful to the gospel and unapologetically led them to live righteously before God. His testimony is not one that is unique to him, church leaders, or those with special giftedness in the church. This testimony is one that every faithful Christian should have.

This passage teaches two testimonies that a life governed by the conviction of truth and a desire to please God will bear.

Faithful gospel ministry must be God-directed, God-honoring, and God-pleasing.

In these verses, Paul reminds the Thessalonian church of the circumstances that brought him, Silas, and Timothy to them and how they conducted themselves in the community and among the church. Paul recounts these things not to brag but to testify and remind the Thessalonians that gospel ministry is not about the preacher, the church member, or the church as a whole. The gospel ministry is about God and bringing greater glory to His name. How do you ensure that the work of the church and your personal service to God is God-directed, God-honoring, and God-pleasing? This passage teaches three characteristics of a ministry that is God-directed, God-honoring, and God-pleasing.

The evidence of true salvation is more than words; it is evidenced by a life transformed by God, a rejection of sin, and obedience to God.

One of the struggles for the church in a post-Christian culture is rediscovering what it means to be saved. In a Christian culture, salvation was often assumed rather than evidenced. Now that we live in a post-Christian culture, many are no longer compelled to obey the most fundamental commands of God, like gathering with the saints on the Lord’s Day, but still claim to be saved. Today, the church must rediscover a biblical understanding of the evidence of conversion.