In this expositional sermon from 2 Thessalonians 3:16-18, pastor Ben Smith makes clear that being saved through faith in Jesus Christ is the only source of peace and the only hope of grace. Although simple and brief, these concluding words to the Thessalonian church testify to the hope and blessing of salvation, encouraging the church to continue in the faith.

These are Paul’s last recorded words to the Thessalonian church. He signs the letter to ensure that they will know that these words are authentically his (17). The church had received a counterfeit letter (2 Thessalonians 2:2), and Paul wanted to assure the church that this letter was genuine, authentic, and authoritative. In addition to his signature, he prays for them and blesses them. Both the prayer and the blessing are founded on their salvation in Jesus Christ. Paul wanted to remind the church of the blessings that flow from salvation in Jesus Christ.

These verses encourage the church with two blessings that flow from salvation in Jesus Christ: 1) The peace that comes only from Jesus Christ, and 2) the grace of Jesus Christ.

From the archives. Originally preached in September 2020.

The cost of faithful obedience does not negate the worthiness and value of Scripture’s commands. The difficulty or unpleasantness of a task does not mean that the task is unnecessary or a worthless pursuit.

Church discipline is hard, relationally taxing, and requires significant attention and energy from the church. This level of investment and cost was causing the Thessalonian church to grow weary, and some were surely tempted to give up or give in. In our day, many church members are weary from the excessive commitments they have made outside of the church. This leads them to be unprepared and with little tolerance or energy for the mental attention, emotional fortitude, and spiritual determination required for church discipline. Additionally, our culture places great importance on preserving the individual’s self-esteem, emotional stability, and autonomy. Any attempt to express judgment towards an individual is countercultural and generally rejected. The church is not immune to these cultural forces and is often tempted to compromise biblical fidelity for the sake of cultural acceptance.

In this passage, Paul pleads with the church to faithfully endure in church discipline, regardless of how difficult the task may be.

In this sermon, Pastor Ben Smith expositionally preaches from 2 Thessalonians 3:6-12, addressing the critical issues of the sin of idleness and the often-abandoned practice of church discipline. He emphasizes that sin is a serious threat to individual Christians and the church, rightly understood as rebellion against God's lordship. The sermon highlights that faithful labor is submission to God, contrasting it with sinful idleness. The sermon also outlines three basic principles of church discipline: it is an action of the church, a direct confrontation of sin, and is fundamentally gospel-driven. Listeners will understand why the church must obey Christ's commands, even when they are countercultural, to affirm the gospel, combat sin, and rescue wayward members.

"The question that Paul is dealing with and the question for us today is this: How can you remain faithful and encouraged in the context of a world that is indehaticably working against the gospel? Every day, all day, the world is working to discourage, to thwart, to act against the church, the gospel and believers. So, how can you in that context be faithful, remain faithful and encouraged and continue to advance the gospel? Well, friends, this text teaches us that the only way to endure in a hostile world is to put your trust in God alone"

From the archives. Originally preached in September 2020.

What is your true treasure? Is it God's truth and God's glory or worldly pleasures and comforts? James 5:1-6 gives the church three warnings related to wealth.

Almost every believer will struggle with doubt at some point in their life. Very often, Satan uses moments of spiritual failure or weakness to sow the seeds of doubt. Because of the pressures of persecution and the confusion of false teaching, the Thessalonian Christians were struggling with doubt. They wondered and worried if they were truly saved. They wondered and worried if they were worthy of God’s grace. They wondered and worried that if they experienced a moment of failure or weak faith, could this have forfeited the promises of the gospel?

Having corrected the lies of the false prophets and teachers, Paul now turns his attention to assuring these saints of their salvation and encouraging them to stand firm in their faith. To stand firm in the faith is to remain steadfast and faithful to God and obedient to His word. To do this, Paul does not begin with a list of demands for the church to meet but rather with an affirmation of the true gospel that enables the saints to stand firm in their faith.

Confident hope in the assurance of salvation empowers believers to stand firm in their faith and hold fast to the testimony of the gospel. Failure to stand firm is sometimes the result of being lured away by worldly novelties and distractions. Other times, the pressures, difficulties, and hardships of this world press down so hard that it seems impossible to endure in your strength.

In response to the deceptions of false prophets and the hardships of persecution that the Thessalonian Christians were enduring, Paul encouraged the church in 2 Thessalonians 2:13-17 to stand firm in the faith in three ways.

1. Stand firm in the faith by affirming the true gospel. (13-14)

2. Stand firm in the faith through faithful confidence. (15)

3. Stand firm in the faith by enjoying the comfort of peace. (16-17)

Fear is a powerful emotion. Though some are more prone to it than others, all struggle with it. Fear can paralyze your ability to take action, and fear can cause you to forfeit what is good. However, the most destructive and dangerous reaction to fear is that it can cause you to lose your confident hope in God's promises and surrender your expectant joy in the kingdom of God.

The Thessalonians Christians were fearful that the persecutions they were enduring meant that they had missed the Second Coming of Christ and were thus experiencing the judgment of Christ on the wicked. Paul had written his first letter to the Thessalonians to assure them that Christ would rapture the church before the judgment of the wicked and to encourage them that they had not missed the rapture.

Paul writes this second letter to address this issue again. The church was enduring severe persecution. Additionally, there were false teachers who claimed that Christ had already returned. The pressures of persecution and the confusion caused by false teaching had caused the church to fear again that they had missed the rapture.

Paul writes this letter not to elaborate on all the details of the Second Coming and the particulars of the antichrist but as a pastor to his church, to encourage them to hold tightly to God's word with confident hope.

The main idea of this passage is: Do not be alarmed by false teachings or fearful of powerless threats but trust in the sovereignty, authority, and power of God.

Paul is not writing to rebuke the church or shame them for their fear but rather to warn them of the danger of being deceived and distracted by false teaching.

From both false teaching and biblical ignorance, many today struggle with fear and anxiety that steal their confident hope and joy in the Lord. So, how can you keep from being deceived and distracted by false teachings?

This passage provides three warnings to help you avoid being distracted by false teachings. Do not be alarmed by false teaching, fearful of the power of false prophets, or deceived by Satan.

Salvation is not transactional but transformative. When God calls you to salvation, it is a calling to believe and be transformed by the power of God to accomplish His will and bring glory to His name.

In the secular world, you become very accustomed to transactional relationships. Unfortunately, not only do many people approach their most intimate relationships with a transactional mindset, but many also attempt to relate to God in a similar manner. However, God does not negotiate or bargain, nor can God be manipulated or deceived. It is impossible to receive God's salvation through any form of human transaction.

When you believe in faith and are saved by God, you are transformed by the power of God for the glory of God. In 2 Thessalonians 1:11-12, Paul prays with confidence in God's will for the Thessalonian church to continue being transformed for His glory.

How does salvation transform your life? These verses illustrate two fundamental ways in which salvation transforms a Christian's life. That is, salvation transforms what you are and what you do.

Christians endure the present with confident faith in the coming of Jesus, who will rightly judge the world, rescue the saints, and reveal His full glory. Paul wrote to the Thessalonians to encourage the saints who were enduring persecution. The encouragement is that Jesus is coming again to rescue the saints and judge the wicked.

Thinking of the vengeance and judgment of God is uncomfortable for many Christians. So, how should you respond to the coming judgment of Christ?

This passage is both an encouragement to Christians and a warning to unbelievers. To believers, it encourages you to have confident faith, and to unbelievers, it serves as a warning of God's coming judgment.

This passage encourages the saints to endure the present with confident faith in who Jesus is and what he will do. To unbelievers, it is an urgent plea to repent.

When you think about helping, ministering, and serving others, you tend to think first about what you can do, give, or assist with. However, these opening words of Paul’s letter to the Thessalonians remind the church that your ministry is your own testimony.

What impact should your testimony have on other Christians? This passage identifies two ways that your testimony should impact other Christians.

TXTThe desire of God is not that you would be insulated or isolated from the world but that you would be a living testimony to God’s truth in and to the world.

Every Christian experiences a tension between desiring to be separated from the world and obedience to proclaim the gospel to the world. Throughout history, there have been excesses on both sides of this tension. Sometimes, Christians have overemphasized separation from the world and sought to isolate themselves from the world and restrict contact with non-Christians. At other times, Christians have overemphasized ministry to the world and abandoned holiness and the requirements of faith and obedience in a foolish attempt to make the gospel more worldly appealing.

The Christian who attempts to isolate themselves from the world disobeys God’s command to be a gospel light and witness to the world, and the Christian who seeks at all costs to be appealing to the world disobeys God’s command to live lives of holiness.

Whether you are a recent high school graduate preparing to enter the working world or attend college, or an adult working a secular job, every Christian must wrestle with this tension that comes from living a holy life for Christ while living in an evil world.

This is the very issue that Jesus is praying about in John 17:14-19. He does not pray that God would take Christians out of the world, but while they are in the world, keep them holy and obedient to the faith.

In this sermon, pastor Ben Smith preaches from John 17:14-19 on how you can be in the world without becoming like the world by seeking godly affections, resting in God’s power, and being set apart by God.

For Christians, the resurrection of Jesus is not something that is celebrated once a year but a moment that forever changes your life.

In a few weeks, many will celebrate the completion of their high school or college studies. To recognize these achievements, schools will host graduation ceremonies, called commencement exercises. Because these ceremonies celebrate the completion of a course of study, most people think of a commencement service as a ceremony to mark the conclusion of something.

However, to commence means to start. Commencement exercises are intended to mark the beginning of something. For high school graduates, that is the beginning of their life as adults and entering the workforce, and for college graduates, that is the beginning of the career they trained for.

This is similar to how many think about Resurrection Sunday. In many ways, Resurrection Sunday can feel like the conclusion – the big event. And thus, the Sunday after is more about getting back to normal. The family pictures have been taken and posted to social media. The new clothes are now just another piece in your wardrobe. All of the candy has been eaten. And now things are back to a regular routine and norm.

For those who have confessed Jesus as Lord and believed that God raised him from the dead, the resurrection is not the conclusion but the beginning. For Christians, Resurrection Sunday is not an event that comes and goes; it is a celebration of a moment that forever changes their lives.

Luke 24:13-35 recounts the experience of two men who seemed very familiar with Jesus and what He taught. They seemed to have had high hopes that Jesus was, in fact, the Messiah. Yet they are perplexed because of the events that led to Jesus’s crucifixion and death. They have heard reports that His body is no longer in the grave and that He is, in fact, alive.

These are amazing and perplexing things to these men, but at the point that we meet them in Luke 24, these events have had no impact on their lives. They are walking home and getting back to their regular lives. But as they walk home, they meet Jesus, and everything about their lives changes.

The resurrection forever transforms your understanding and your life.

The resurrection of Jesus is more than a historical event. The resurrection of Jesus is a confrontation of faith. Do you believe that He is the resurrection and life?

This interaction between Martha and Jesus is dripping with emotion. Lazarus and his sisters, Mary and Martha, had a close and affectionate relationship with Jesus. Verses 33-36 tell us that when Mary met him, accompanied by many mourners, he was deeply moved, and when he came to the tomb, he wept. The sisters are grieved by the loss of their brother and disappointed that Jesus had not arrived in time to heal him from his sickness.

There is a tendency to read this passage and focus primarily on the emotions. However, God is doing more than ministering to emotions in this passage. In God’s providence, he was providing an opportunity to demonstrate His glory and call his disciples to a deeper faith and belief.

Martha acknowledged that she believed in the resurrection on the last day, but this belief was academic and did not influence how she experienced the grief of the moment. Jesus called her to personally believe that he alone is the source and power of resurrection and eternal life. Many people, like Martha, acknowledge Jesus's resurrection, but what does it mean to have faith and belief that Jesus is the resurrection and the life? This passage exposes the insufficiency of knowledge alone and the requirement of faith and confession.

Having faith and belief that Jesus is the resurrection and the life is:

• More than an acknowledgment of fact.

• Believing that in Jesus alone is salvation.

• Confessing Jesus as Christ and Lord.

Everyone who has been saved by God is being sanctified. God begins the work at the moment of salvation and continues the work until it is fully completed when he raptures the church.

The fundamental truth to understanding 1 Thessalonians 5:23-28 is that God is the one who saves and the one who has, and is, and will completely sanctify every believer when he raptures the church. The church is a congregation of people who have been saved and are being sanctified. How are you, as those who have been saved and are being sanctified, to live in the present?

Paul concluded his letter with a prayer for sanctification, instructions for living faithfully, and a blessing of grace. All three of which teach how the redeemed are to live in the present.

How Christians live and relate to one another in the church directly relates to how effective they are in God's work and their continued sanctification. Many things can hinder sanctification, but none are more destructive than an unhealthy church and unhealthy relationships in the church.

This passage teaches three categories of instructions for how Christians are to live, relating to the leadership of elders, ministry to one another, and living according to the will of God.

Christians do not ignore God's coming judgment and wrath but, because of the redemptive work of salvation, have both a hopeful and sobering anticipation of the Day of the Lord.

The judgment of God is a terrible thing. For all the suffering and hardships of this world, nothing compares to being completely and eternally separated from God and His unrelenting wrath. It is unpleasant to think of such a terrible thing. It is unsettling to recognize that all those who have refused the Lord Jesus will fall under God's wrath. This unpleasantness and unsettling truth tempt some to ignore the reality of the coming of the Lord in judgment. However, the Day of the Lord is coming. God's judgment and wrath are sure, and though unpleasant, it is unwise and dangerous not to understand what the Bible teaches about these things.

How should Christians think about and respond to the coming Day of the Lord and God's judgment of the wicked? This passage teaches the church three ways to think about and respond to the coming Day of the Lord. Christians should think about and respond to the coming Day of the Lord by being confident in faith that the Day of the Lord is coming, live in preparation for the Day of the Lord, and be encouraged by what Jesus has done.

The hope of heaven and the promise of the second coming of Jesus change how you understand and experience the hardships of this world. There are many things you will never experience, but the Bible declares that until Jesus comes again, there is one thing that everyone will experience, and that is death.

Grief is the common bond between every generation, every culture, and every people group.

When confronted with death, it draws your attention to the big questions concerning eternity, entrance into heaven, and the judgment of God and hell. The Thessalonians were new Christians and had many questions, but their greatest concern was about the Christians who had died before Christ's return.

Paul writes these instructions to inform and encourage the church with God’s word. Confusion was causing them to worry and grieve, but Paul wanted them to be encouraged by the word of God. This passage teaches three ways that the word of God encourages and gives you hope.

Pastor Ben Smith preaches from 1 Thessalonians 4:9-12 on how growing in brotherly love transforms your relationship with the saints, the direction of your life, and your testimony before the world. The transformation of the gospel has both a restrictive and empowering effect on your life. In the previous verse (1-8), the Bible declares that the transforming work of God in the lives of true Christians is to cause you to abstain from sexual immorality. Most read this only as something restrictive. However, in verse 4, the Bible teaches that Christians are able to abstain from sexual immorality because, through the empowerment of God, Christians have mastery over their bodies and are no longer controlled by the passion of lust like the world (5).

Building on this, verses 9-12 declare that the transforming work of God in the lives of true Christians enables you to love one another and that this love transforms everything about your life. This passage identifies three ways brotherly love transforms your life.

God’s will for your sanctification requires that you abstain from sexual immorality, possess your body in honor, and live holy before God.

We are living in a hyper-sexualized culture. It seems sexual perversion and sexual immorality are everywhere.

However, though the world may be full of sexual immorality, the command of God and the evidence of salvation is that Christians must abstain from sexual immorality. How, then, can you live sexually pure in a sexually perverse world? This passage teaches three requirements that you must do to live a life holy before God.

1. You must be saved. (1-3a)

2. You must be self-controlled. (3b-6)

3. You must be submissive before God. (7-8)