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The worst gospel presentation I have ever given
One of the common experiences of growing up in a Baptist church in the south was hearing preachers tell stories of their recent evangelistic conversations. The stories would generally begin with the preacher telling how he met someone in a restaurant or on a plane. The stories tended to have similar arcs. They would begin by describing the other person as someone the preacher was unlikely to run into in their daily activities. The conversation was begun with an intriguing question and eventually ended with the person praying to receive Christ as their savior. At their best, these stories were intended to encourage the church to take every opportunity to share Jesus wherever they went and with whomever they encountered. At their worst, these stories were thinly veiled boasts of spiritual greatness and had the effect of creating the feeling of inferiority and ineptitude in those listening in the pews. I genuinely believe the stories were true, yet I suspect the presentation was skewed. Skewed, in that, intended or not, the way these stories were told seemed to communicate that every conversation the preacher had ended in a successful conversion story. I doubt that was the reality for the preachers of my youth, and it has certainly not been true for me in my experience.
I do try to take every opportunity to share Jesus wherever I go and with whomever I encounter. This has indeed led to unexpected opportunities to share Jesus with strangers. And I have experienced great joy when these encounters have led to someone confessing in faith Jesus as their Lord. But the truth is that most of these encounters have not ended in a sermon illustration-worthy confession of faith but rather a rejection of my plea to come and know Jesus. What follows is the account of just such an encounter and how it has changed how I think about evangelism.
The testimony of a cracked door
There is a crack in my parents' front door. The door is not in disrepair, and to most observers, there is no visible sign that the door's integrity is compromised. At night the severity and even the presence of the crack are impossible to determine. But when the sun shines, the light that presses through the crack bears an undeniable testimony.
I recently spent a few days at my parents' home. It was not a visit of pleasure but one of heartache. Close family friends had lost a son and a grandson, and I returned home to be with this family. My heart was broken. The heaviness of grief was felt with every breath. The fatigue of sadness rested on my shoulders like cumbersome over-stuffed luggage. Everything within me wanted to do something to make it better, assuage my friends' pain, and heal the brokenness. But there was nothing that could be done. All I could do was remember the wisdom of Solomon that there is an appointed time for everything, and this was a time to weep and mourn. And so, we did.
Are they really that dumb? Rethinking how we describe sheep
I have often heard it said that sheep are dumb. Generally, this assessment of the deficient intelligence of the ovine mind is used to explain the propensity of sheep to wander off from the herd and become lost. The Bible often uses sheep as a metaphor for God’s people. As such, when biblical passages are taught that deal with the imagery of sheep and their shepherds the negative assessment of being dumb and stupid is often applied both to the sheep and to Christians. This negative description of sheep is so commonly used that it gives the impression that the biblical perspective of sheep is universally negative.
Knowing about something is not the same as experiential knowledge
Personal experience and academic knowledge are related but not the same. They are distant cousins. One can have a vast academic and technical understanding of something, even being able to describe it in the most specific details without personally and experientially knowing what they are describing.
In October of 1735, the trustees for the establishment of the colony of Georgia appointed Francis Moore to be the keeper of the stores for the new fort and town that was to be established on the banks of the Mackay River. Both the fort and the town would be named Frederica. Moore would travel to Georgia with James Oglethorpe to this new town on what today is known as St. Simons Island. Moore would return to England a year later only to come again to Frederica in 1738 as recorder. He would live in Georgia until 1746, witnessing the siege of St. Augustine and the Spanish invasion of Georgia in 1742. Moore kept journals detailing the establishment of the fort and town, the people, flora and fauna, and events he witnessed. Some of his journals were published.
The Christmas tree and the cross
When I was a kid, my church did a Living Christmas Tree program each Christmas season. The event was very much a product of 1980s church culture. It featured a massive steel-framed Christmas tree that rose from the base of the stage to inches from the high ceiling. The tree was constructed to support ascending rows of choir members who stood behind the tree's greenery with only their heads and shoulders exposed. The large choir would perform from the tree, while drama skits and small musical ensembles would perform on stages to the left and right of the tree. The event featured a full orchestra and the spectacle of lights on the tree. I loved it and looked forward to it each year. Over the years, there were common themes that were used year after year. One of those was a narration that made a distinction between this tree and that tree.
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