God made man, unique among creation, to glorify Him, dwell with Him, and enjoy Him forever.

After describing the six days of creation followed by a day of rest, verse 4 of chapter two returns to the sixth day to provide greater details and insights into the purpose and nature of man’s creation. Though at first read it may seem that what is described here is simple, you will discover, with careful study, that these verses flow from deep theological waters.

All of creation is designed to glorify God; however, unique among the creation, man is made to be in a relationship with God. This uniqueness sets man apart from every other part of creation in purpose and responsibility.

This passage’s testimony of God’s creation and provision for man reveals that man was created for God’s glory (4-7), to dwell with God (8-14), and to love God (15-17).

Work and rest are both good and part of God’s created order. Rest is inseparably related to work, as is work to rest, and must be understood and enjoyed according to God’s design.

Work is often perceived negatively as a requirement, and not something good, desirable, or pleasant. This, of course, is the consequence of sin that caused work to become a burden and rest to be a snare. Likewise, though rest seems more desirable than work, it too is corrupted by sin. In sin, rest is often disconnected from work and purpose, and it becomes a sinfully lazy habit.

God resting after his labor on the seventh day and declaring it holy is a testimony both to the purpose and goodness of labor and the purpose and goodness of rest. Genesis 2:1-3 calls the church to honor God with both your work as unto the Lord and rest as a response of obedience.

In this sermon, Pastor Ben Smith expositionally preaches from 2 Thessalonians 3:6-12, addressing the critical issues of the sin of idleness and the often-abandoned practice of church discipline. He emphasizes that sin is a serious threat to individual Christians and the church, rightly understood as rebellion against God's lordship. The sermon highlights that faithful labor is submission to God, contrasting it with sinful idleness. The sermon also outlines three basic principles of church discipline: it is an action of the church, a direct confrontation of sin, and is fundamentally gospel-driven. Listeners will understand why the church must obey Christ's commands, even when they are countercultural, to affirm the gospel, combat sin, and rescue wayward members.

Gospel work is motivated by conviction of truth and a desire to honor God.

There have always been those who teach and preach false doctrine or use the preaching of the gospel for selfish gain. There have also been those who, though they proclaimed the true gospel, did not lead the church to faithfully live according to the righteousness of God. Paul reminds the church that his ministry among them was faithful to the gospel and unapologetically led them to live righteously before God. His testimony is not one that is unique to him, church leaders, or those with special giftedness in the church. This testimony is one that every faithful Christian should have.

This passage teaches two testimonies that a life governed by the conviction of truth and a desire to please God will bear.