In the concluding words of 1 Timothy, Paul addresses Timothy as a man of God. From this passage, the Bible commands Christians to be set apart for God and called to faithful obedience because God is worthy of all the glory and honor.

1 Timothy 6:1-2 is not an endorsement of slavery, but it is an acknowledgment that slavery was part of the societal reality in which the church in Ephesus lived. Recognizing these realities, Paul instructs the church to live according to who they are in Christ, even in the brokenness of this world. In these verses, the Bible instructs Christians on how to labor for unbelieving masters and for masters who are fellow brothers in Christ.

Having instructed the church to honor, with financial support, widows who were worthy of such honor and had no other source of support, Paul now instructs the church on its proper relationship with Elders. Like with the instructions concerning widows, the church is commanded to honor elders with financial support. However, more than just instructions on elder remuneration, this text teaches the church what it should honor, its responsibility to protect its elders, and a warning to be wise in choosing future elders.

The reality of living in a sin-filled fallen world is that you often treasure what is not worthy of honor while neglecting to honor what is a true treasure.

1 Timothy 5:3-16 commands the church to honor widows in the church who are without any means of support and who have lived a testimony of faithful devotion to the Lord and the church's work. As Paul gives instructions for this support, we learn the responsibility of the household of God to honor members in need, the reason for this honor, and some practical truths about family, devotion to the church, and the God-honoring labor of raising children.

In recent years, there has been a noticeable growth in the use of the word "family" in reference to co-workers, teammates, professional associations, and hobby groups. The rise of applying the concept of family to corporate culture has grown so common that there is now a growing awareness of the problems this creates and significant pushback.

In the context of the overuse of "family" applied to none-family connections and the corrective pushback, we come to 1 Timothy 5, where Paul, writing under the inspiration of the Holy Spirit, instructs Timothy to labor as an overseer among the church not as a dictator, ruler, or boss but as a son and brother. While applying the family relationship to your school, work, or hobby connections may be unwise, the Bible commands that Christians should apply it to fellow church members.

Recognizing the members of the church as family testifies that the church is more than a disconnected group with no responsibilities to one another but that through saving faith and mutual submission to Christ and one another, the members of the church are related and connected to one another.

The instructions of 1 Timothy 4 are addressed to Timothy and his church pastoral leadership. At first reading, it may seem that verses 6-16 relate only to overseers' leadership, preaching, and teaching ministry of the church. Though these instructions are addressed to the overseer, they relate to the whole church in understanding proper biblical training, personal holiness, and the church's public worship. These instructions to the overseer help the church understand what should be honored and celebrated in the leadership of the overseer, the importance of personal holiness, and what should be honored in their public assemblies.

God inspired Paul to warn the church of demonic spirits that are working to deceive and lead some away from the faith. This danger remains a clear and present danger to the church today. Paul identifies the threat and then instructs the church to recognize and defeat these lies.

The sad reality of the present-day church culture is the lost understanding of the church's witness to God's truth and the hope of the gospel. Every faithful church and every church member should be living witness in their community to the truth of God and the hope of the gospel. This is the heart behind Paul's instructions in 1 Timothy 3:14-16. This passage teaches who has authority over the church, its purpose, and its message.

It is no secret that the office of deacon in many Baptist churches is not rightly ordered. Because this office, in living memory, has functioned according to practical conventions rather than biblical directives, many people have antidotal stories that illustrate the dysfunction that this has produced. Though these stories are part of our experience, they are not helpful to us today, and I have chosen to give them little attention. Rather, I think it best to give my attention to preaching a biblical understanding of this office.

A disordered church and church leadership create dysfunction. Dysfunction creates dissatisfaction with and confusion over the purpose of biblical offices. There are three common responses to such dissatisfaction and confusion.

1. Reject and disband the office entirely.

2. Limit or remove the authority and responsibility from the office.

3. Create new positions according to human wisdom and practical solutions to perform the tasks formally assigned to deacons.

The disorder of the deacon's office resulted from the practical taking precedence over the biblical. These responses continue in this trajectory by attempting to correct the issue with practical and secular solutions.

The only faithful response to disorder in the church is to return to faithful obedience to a biblical order. This includes the biblically assigned responsibilities, tasks, and authorities of the offices of the church.

In verses 8-13, Paul gives the qualifications for deacons. From this passage, I want you to gain a biblical understanding of the office, the qualifications for it, and the honor of it.

We generally have a love-hate relationship with qualifications. We rightly desire that those who provide services, like doctors and airline pilots, be well-qualified. And yet, when faced with requirements that restrict something you want to do, your appreciation for the goodness of qualifications drastically wanes. In the current cultural context, where personal autonomy is seen as supremely important, any discussion of disqualifying qualifications is not well received.

The church's well-being, health, and effectiveness are greatly affected by and dependant on the leadership of the church. If the church fails to choose qualified men to serve as overseers, it will soon reap disastrous results

No church is perfectly rightly ordered; however, every church must have a heart to be as rightly ordered and faithful to scripture as possible. 1 Timothy 3 continues the teaching on the proper order of the church and the offices of overseer/ elder/ pastor and deacon. To introduce a biblical understanding of the office of overseer/ elder/ pastor, I will discuss these three areas: the problem (Where we are and how we got here), the terms (rediscovering the terms the Bible uses for those who lead the church), and the office (from 3: 1).

Few subjects are more fraught with difficulty than the issue this text addresses. In our cultural context, it feels awkward at best and dangerous at worst to declare what women should and should not wear, how women should fix their hair, remain quiet in church, and be submissive. The awkwardness of the cultural context does not release the church from preaching such passages and certainly not Christians from obeying what this passage teaches. To faithfully preach the Bible, a pastor must proclaim what the Bible teaches regardless of how well it is received by the culture of the day.

In the second half of 1 Timothy 2, Paul turns his attention to the proper order of the church. In this text, he addresses women's role in the church, particularly in public worship. This text addresses three areas for Christian women: how you present yourself in worship, participate in worship, and honor God's design for women.

When lives are in danger, the first impulse is to think about how they can be rescued. The most horrifying situations are when there is no hope of saving those in danger. The gospel's good news is that God desires to rescue you and has provided a way for your salvation in Jesus.

Chapter two begins Paul's instructions to Timothy on the proper order of the church. Before addressing these issues, he lays the foundational truths of the church's call to prayer and the forgiveness of sin only in Jesus. In this sermon, I show the good gift of redemption, the desire of God to save, and man's only hope is in Jesus.

Chapter two begins Paul’s instructions to Timothy on the proper order of the church. However, before addressing these issues, he first lays the foundational truths of the church’s call to prayer and the forgiveness of sin that is only in Jesus.

You learned in elementary English class to look for the what, who, how, and why. Likewise, this sermon will focus on the what, who, how, and why of prayer.

When you travel by ship, there is a moment when you realize that your safety is totally dependent on the integrity of the ship. When the ship leaves the dock, it does so slowly enough that the safety of the land seems to linger and remain within reach. However, as the ship sails further to sea, your sight of land grows smaller and more distant. At the distance of 2.9 miles, any sight of land finally slips beyond your site as the curvature of the earth limits your vision. When any sight of land is lost, and all you can see is water in every direction, is the moment that you realize that your life rests entirely in the ship's ability to reach the next port. As the sun sets and darkness cloaks all but what the ship's lights can illuminate, the feeling of dependency on the ship for safety is made all the more profound.

Paul knew something about shipwrecks. He had experienced near-death experiences in multiple shipwrecks. With these memories in mind, he writes to Timothy a charge to fight the good fight for the gospel and a warning of the grave consequences that come from rejecting the gospel.

For all the advancements in modern media, the most effective marketing approach has remained unchanged since the creation of time. The most effective and powerful persuasive tactic is personal testimony. It is helpful to hear about all the features of a product and how it could improve your life. However, what will draw your attention and acceptance toward purchasing something is when someone you know says, I use it; it helped me; you should use it too.

In this passage, Paul declares that the primary purpose of Jesus coming in the flesh to earth was to save sinners. In making this point, he shares his personal testimony of salvation, his sin before Christ, and the grace that he has now received. Through his testimony, we see the common depravity all experience, the hope of salvation through Jesus, and the testimony and worship that follows.

Every profession has those who are incompetent, malevolent, or abusive. When you experience unlawful use of authority, a common reaction is to reject the whole. As a result, the reflective response of many today is to tear down institutions rather than work to repair them. A biblical worldview recognizes the sin of the individual while maintaining the goodness of the institution or position.

Paul is responding to the false teachers who were perverting the law of God. They were using the law unlawfully and thus destructively. Paul does not reject the law but affirms it as good when lawfully used for the purposes and glory of God.

No church is perfectly rightly ordered. However, every church must have a heart to be as rightly ordered and faithful to scripture as possible. The church must regularly examine how it is organized and functions and determine if it is most faithful to scripture. Paul's letters to Timothy deal with many of these issues, which is why it is helpful for Christians and churches to return often to these instructive letters.

These letters to the young pastor are Paul's counsel on leading the church in proper worship and establishing proper church leadership. He instructs Timothy on the required qualifications for elders/pastors/overseers and deacons and gives counsel on confronting false teachers and other congregation members.

In these opening words of Paul's first letter to Timothy, he first warns of what threatens the church and recognizes the gift of elders to the church.