Years ago, after moving to a new town and a new ministry position, I decided that it would be good to meet the other pastors in the community. One church in the community I recognized was a significant connection to make. This church was of another denomination than my church. Yet, our two churches had historically partnered in community service endeavors because of our proximity to one another and equivalent prominence in the community. Knowing this history, I thought a relationship with this church’s pastor would be beneficial. I called the church and made an appointment. The pastor’s secretary greeted me and escorted me to the pastor’s office when I arrived. I imagined that the pastor would be welcoming, warm, and open to connecting with me. I was unpleasantly surprised.

When I entered his office, his disinterest was apparent, and he seemed annoyed that I had bothered to interrupt his time. I told him who I was and how I hoped we could be good partners for the gospel in our community. To say he was not interested would be a gross understatement. He made it clear that I could do whatever I wanted, but he was not interested in participating. He explained that he was within a year or two of retiring and was biding his time until that day. I was flabbergasted. He was not ashamed nor secretive about his plan. He intended to perform the minimum requirements of his pastoral duties until he could retire and move on to other things.

We talk a lot about our bodies. We talk about what hurts. We talk about what is not working as it should. We talk about the things we are doing to accommodate injuries or treatment for maladies. We are embodied beings. We relate to our world and all that is in it through our bodies. We know the world around us by what we see, hear, smell, and feel. Our life is dependent on the well-being of our bodies. For these reasons and many others, we tend to be very aware of and concerned for our bodies.

My wife and I are both runners. We regularly talk about how our recent runs have gone. We also talk a lot about how well our bodies are doing. Daily exercise makes you very aware of the ever-changing state of your body. You become aware of new pains and discomforts. You notice when a run goes well and when you struggle to finish. You pay close attention to how different shoes affect your speed, endurance, and recovery. As with any regular physical activity, you develop areas of soreness and related injuries. You tend to track if particular areas of discomfort are improving or growing worse. When runners get together, a large part of our conversations is about our bodies. We discuss injuries and share treatments we have found to be helpful. We discuss training regiments and how these can improve performance. We discuss shoes and other running-related equipment and how they can help performance, address a chronic injury, or provide comfort.

My favorite holiday is Thanksgiving. I enjoy gathering with family, sharing a good meal, and spending the day unencumbered by the regular demands of life. During the Thanksgiving season, we rightly turn our attention to what we are thankful for. When thinking about what we are thankful for, we generally identify things, people, and events that we have received. You might be thankful for a good gift, a good relationship, or an advancement at work. These are certainly worthy of being thankful for, but I think there is something else that we should consider. God certainly blesses and provides by giving good gifts, but He also blesses and provides well by what He says "No" to and what He withholds.

Different eras bring different desires, but the common thread is a desire for what is perceived as better than what you have. When I was a kid, I very much thought that the kids who were growing up in homes that were more affluent than mine had it better. Many of them had parents who were much more accommodating to the desires and wishes of their children. Many of them, though they attended church somewhat regularly, had no problem with spending the weekend at the river or some other activity that seemed so much more exciting than attending Sunday school and worship. I often felt as though the kids who drove nicer cars were more blessed. I was very envious of those who could spend their Sundays skiing while I sat in church. On the issue of church attendance, I employed every argument I could muster to attempt to persuade my parents that missing a Sunday or two would not negatively impact my walk with the Lord. I passionately proclaimed that we were under grace and not under the law. In more desperate moments, I may have even insinuated that my parents were committing the sin of legalism. No matter how passionate I pleaded, their response to my desire to turn my attention away from worship and keeping Sabaoth was “No.” I was not thankful for it then, but the magnitudes of gratitude I feel today are incalculable. There was more grace in what I was not allowed to do than if I had enjoyed the freedoms and provisions I thought were so important.